Thursday, July 12, 2007

Religious Vocation what is it?





A religious vocation is a special grace that God gives to certain persons,calling them to a life of the evangelical counsels.
There is more than passing value in stressing the fact that a religious vocation is a grace. It is, therefore, a gift and an opportunity that must be freely responded to if the grace is not to remain sterile and ineffective. We used to speak, and perhaps still do, of promoting religious vocations. Actually, we cannot promote vocations. Either God gives them or they don't exist. We can only discover what God has given and then foster a vocation that is presumably there.
But how do you discover a true vocation? The expression "true vocation" is not casual. It is critically important in an age when so many once-promising vocations seem to have been lost.
What are some typical features of a true vocation to the religious life? I would emphasize especially three:
1. a strong faith in the Catholic Church and her teaching, shown by a firm loyalty to the Vicar of Christ;
2. a love of prayer, at least the capacity for developing a desire for prayer;
3. and a readiness to give oneself to a life of sacrifice in the footsteps of Jesus Christ.
The practical question arises of how to recognize a true vocation to the religious life. The need for recognizing a vocation is so important that everything else is secondary. I believe that if every prospective candidate were to make a private retreat, even for a few days, under a competent priest, it would help immensely. The retreat could be especially geared to a person who thinks that he or she has a vocation to the religious life. Then, during the retreat, in an atmosphere of silence and prayer, ask God to enlighten one's mind as to whether or not He is calling the person to a life of Christian perfection. This, in fact, is one of the original purposes of the Spiritual Exercises of St. Ignatius: to discover and decide on one's state of life.
The future of religious life is very promising, but the promise depends on certain premises, of which the first and most important is that God has given not just the initial call but the assurance of a lifetime of His supernatural grace to those who want to serve Him in the religious life.

Who Is Saint Luigi Orione




Luigi Orione was born in Pontecurone, diocese of Tortona, on 23 June 1872. At thirteen years of age he entered the Franciscan Friary of Voghera (Pavia), but he left after one year owing to poor health. From 1886 to 1889 he was a pupil of Saint John Bosco at the Valdocco Oratory (Youth Centre) in Turin.
On 16 October 1889, he joined the diocesan seminary of Tortona. As a young seminarian he devoted himself to the care of others by becoming a member of both the San Marziano Society for Mutual Help and the Society of Saint Vincent de Paul. On 3 July 1892 he opened the first Oratory in Tortona to provide for the Christian training of boys. The following year, on 15 October 1893, Luigi Orione, then a seminarian of twenty-one, started a boarding school for poor boys, in the Saint Bernardine estate.
On 13 April 1895, Luigi Orione was ordained priest and, on that occasion, the Bishop gave the clerical habit to six pupils of the boarding school. Within a brief span of time, Don Orione opened new houses at Mornico Losana (Pavia), Noto - in Sicily, Sanremo and Rome.
Around the young Founder there grew up seminarians and priests who made up the first core group of the Little Work of Divine Providence. In 1899, he founded the branch of the Hermits of Divine Providence. The Bishop of Tortona, Mgr Igino Bandi, by a Decree of 21 March 1903, issued the canonical approval of the Sons of Divine Providence (priests, lay brothers and hermits) - the male congregation of the Little Work of Divine Providence. It aims to “co-operate to bring the little ones, the poor and the people to the Church and to the Pope, by means of the works of charity”, and professes a fourth vow of special “faithfulness to the Pope”. In the first Constitutions of 1904, among the aims of the new Congregation, there appears that of working to “achieve the union of the separated Churches”.
Inspired by a profound love for the Church and for the salvation of Souls, he was actively interested in the new problems of his time, such as the freedom and unity of the Church, the Roman question, modernism, socialism and the Christian evangelisation of industrial workers.
He rushed to assist the victims of the earthquakes of Reggio and Messina (1908) and the Marsica region (1915). By appointment of Saint Pius X, he was made Vicar General of the diocese of Messina for three years.
On 29 June 1915, twenty years after the foundation of the Sons of Divine Providence, he added to the “single tree of many branches” the Congregation of the Little Missionary Sisters of Charity who are inspired by the same founding charism. Alongside them, he placed the Blind Sisters, Adorers of the Blessed Sacrament. Later, the Contemplative Sisters of Jesus Crucified were also founded.
For lay people he set up the associations of the “Ladies of Divine Providence”, the “Former Pupils”, and the “Friends”. More recently, the Don Orione Secular Institute and the Don Orione Lay People's Movement have come into being.
Following the First World War (1914-1918), the number of schools, boarding houses, agricultural schools, charitable and welfare works increased. Among his most enterprising and original works, he set up the “Little Cottolengos”, for the care of the suffering and abandoned, which were usually built in the outskirts of large cities to act as “new pulpits” from which to speak of Christ and of the Church - “true beacons of faith and of civilisation”.
Don Orione's missionary zeal, which had already manifested itself in 1913 when he sent his first religious to Brazil, expanded subsequently to Argentina and Uruguay (1921), Palestine (1921), Poland (1923), Rhodes (1925), the USA (1934), England (1935), Albania (1936). From 1921-1922 and from 1934-1937, he himself made two missionary journeys to Latin America: to Argentina, Brazil and Uruguay, going as far as Chile.
He enjoyed the personal respect of the Popes and the Holy See's Authorities, who entrusted him with confidential tasks of sorting out problems and healing wounds both inside the Church as well as in the relations with society. He was a preacher, a confessor and a tireless organiser of pilgrimages, missions, processions, live cribs and other popular manifestations and celebrations of the faith. He loved Our Lady deeply and fostered devotion to her by every means possible and, through the manual labour of his seminarians, built the shrines of Our Lady of Safe Keeping in Tortona and Our Lady of Caravaggio at Fumo. In the winter of 1940, with the intention of easing the heart and lung complaints that were troubling him, he went to the Sanremo house, even though, as he said, “it is not among the palm trees that I would like to die, but among the poor who are Jesus Christ”. Only three days later, on 12 March 1940, surrounded by the love of his confreres, Don Orione died, while sighing “Jesus, Jesus! I am going”.
His body was found to be intact at its first exhumation in 1965. It has been exposed to the veneration of the faithful in the shrine of Our Lady of Safe Keeping in Tortona ever since 26 October 1980 - the day in which Pope John Paul II inscribed Don Luigi Orione in the Book of the Blessed. On 16 May 2004, by the same pope, Blessed Luigi Orione was declared Saint Luigi Orione.
Today, the charitable organizations begun by St. Luigi Orione are still operating in abundance throughout the world.

Those who want to be Seminarian


Application
Requirements:

- Male Roman Catholic
- Single
- Has felt God’s call to serve and with good intention
- 15 years old – 30 years old
- Minimum school attainment required:3rd year high School (going to take up 4th year)

Steps

STEP 1. The Candidate writes a Formal Application Letter to the Vocational Promoter
The Letter must contain:
-Vocation History -Motivation of the Applicant -Spiritual Life of the Candidate -Family and Social Background -Academic Background

STEP 2. Vocational Promoter administers the personal profile
STEP 3.. Applicant prepares his the personal profile form and attach to it - Full-body picture of the candidate - An essay up 100 words describing the main points of the candidate’s life, especially the origin of his interest in joining the FDP religious – priestly life.
STEP 4. Come for Search in STEP 6.If Approved the candidate will provide the following documents:
- Transcript of Records.
- Recommendation letter from his parish priest. In the case of a transferee from another seminary, a recommendation from his former rector or prefect is necessary.
- Medical exam (Urine, blood and etc)
- Chest X-ray
- Certificate of Baptism.
- Certificate of Confirmation.
- Marriage contract of th e parents

STEP 5. The entrance in the Seminary .

Who are the Sons of divine Providence




Who are the sons of divine Providence?
The Sons of Divine Providence is a Roman Catholic religious congregation, founded in Italy in 1893. The congregation takes inspiration from its founder Saint Luigi Orione, whose motto was "Do good to all, help everybody, harm nobody". Saint Luigi Orione is remembered for his commitment to social justice and the service of those in need, a service guide and inspired by the teachings of the Catholic Church.
Don Orione began his work with orphans and street children in the city of Tortona in north-west Italy while he was still a student. He was a man of enormous energy and enterprise and by the time of his death in 1940 Don Orione and his followers had established services for the care of elderly, disabled and disadvantaged people all over Italy, as well as in Poland, Brazil, Argentina and Palestine. Today over a thousand priests and brothers of the congregation are working in more than 30 countries around the world providing services for thousands of people in a variety of health and social care projects.
The Sons of Divine Providence arrived here in the Ph ilippines in the year 1991 and was established in Payatas A, Mother of Divine Providence Parish, where it runs several feeding programs, scholarships, health clinics and several other charitable programs for the poor.
And in the year 1996, the congregations established its second community in Montalban Rizal. Saint Luigi Orione Formation House as it is called, is house located inside a bigger compound with a House for the abandoned disabled children Cottolengo Filipino. The formation center caters for the Formation of Minor Seminarians as well as Major or professed Religious

Discernment


Discernment Process
If you think you are ready to enter into the discernment process, the following steps will be helpful: Prayer - Develop a deep union with God through prayer. The rosary, daily Mass, frequent Eucharistic adoration and scripture reading are great means for discovering God's will for you. Spiritual Direction - Regular and honest discussion of your life with a priest will enable you to understand where God is leading you. Confide in a trusted priest about your deepest questions and concerns. Gathering Information - Seek out happy priests and seminarians. Ask them for their stories and experiences. Experience - Contact the Vocation Director to be introduced to discernment, seminary life, and the priesthood.